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Sunday, March 29, 2015

Judges 1, Adoni-bezek and Toes & Thumbs

Judges 1:1-10

Adoni-bezek, 70 kings and toes and thumbs

The interesting event with Adoni-Bezek a cruel king being repaid for his actions he took out against 70 neighboring kings, where he had cut off their big toes and thumbs and made to pick up scraps under his table.
It is interesting to note that though actively humans repay him he himself says, "Now God has paid me back for what I did to them(the seventy)". He attributes his loss to God's revenge.


But now to the nitty gritty.

The hands are only useful for work with thumbs. Without thumbs it is difficult to be productive.
Likewise without toes it is difficult to balance and walk around. Essentially one becomes crippled and highly dependent upon others and upon welfare.

This king, like many governing bodies before and since, had reduced others to a state of dependency. He had forced 70 other kings to scrounge for scraps under his table. His table which could've been a symbol of abundance and food is now the ceiling under which those dependents barely survive.


There is more to this as well, here comes Christ!
In Leviticus 8 and 14 the thumb and toe (and ear) were symbols to be consecrated to God. The high priest would place
a bit of the ram's blood on each of those places.
In our own lives we need to ask that Christ cover our hearing, the work of our hands and wherever we go/walk in life.
The contrast shown here is huge, the difference between:

-one 'lord' and king who cuts off the means to productivity
vs
-the true Lord and King of Kings! who sacrifices his life for us so that we can draw near to God and be blessed in the work of our hands and wherever we go!

What about the name?
Adoni-Bezek means "my lord is Bezek" or "my lord is lightning". It is possible that there is idolatry here? and in keeping with the culture of Canaan i don't doubt it. But there is also more to this. Bezek is the town where Adoni-bezek resides. Is this nationalism of sorts? Upholding the town, the city, the place as the lord? Standard nationalist behaviour.

Interestingly, many years later it is at Bezek that Israel's first king Saul (though God strongly recommended against having a king....) coerces all the people of Israel to war. He literally says if you don't come and join i will make you like this cut up piece of oxen...(1 Samuel 11). How fitting that the symbol and place of a potentially idolatrous and tyrannical king becomes the place where yet again standard tyrannical behaviour is displayed.

As a Christian Anarchist I have only one Lord and he isnt really all human... That is Jesus Christ. He doesnt force me to follow him, he asks and as always i can leave if i want. But people generally don't try and leave those who love them, they run from tyrants not from friends and definitely not from real 'down-to-earth' saviours, scuse the pun :P

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Other points to note from start of chapter 1:


The Israelites continue to follow God's command of conquest. This is always hard for us to read and i agree it is difficult to read. Here are some quick thoughts on the matter:
-God had asked them to DRIVE them out.
-I have heard it was the standard practice to give the enemy the chance to leave before turning to war.
-from a Divine Command Theory perspective God has every right to issue such a command.
-if taking into account all knowledge and God's sovereignty. One could imagine a far worse world with far greater suffering had the conquest of Canaan not happened. As painful as it could be this could perhaps have been the best possible outcome given man's freewill.

However i didn't start this topic to defend the conquest of Canaan! And that is a side issue only set up at the beginning.
One thing to take note of are the numbers (of dead). As nearing the end of Judges i will provide a summary to compare the dead in Judges vs the dead of the kings both 400 years each.

It does not seem that the Israelites were commanded to repay this king with such treatment. Perhaps they were moved (and i disagree with their movement) as a result of his barbarity. This only shows the inhumanity of man to his fellow man.

It is interesting to note that decisions to act were between tribes, Judah talks to Simeon, they make a deal a contract as it were and follow through. They do not force each other into it (though one may assume that the people within the tribe may have been forced, but this is not explained). I still disagree with the concept of war as initiated by man.

2 comments:

  1. Hey Jono,
    Some interesting thoughts & insights into Judges.
    I guess my only contention (which you may well answer as you progress through the book) would be that the theme of the book can be summed up in a phrase which is repeated 4 times:
    "In those days there was no king in Israel"
    If we take this phrase in the context of the events that occur in Judges, it really argues against anarchism (Christian or otherwise).

    Human beings, individually & collectively, need to have political authorities governing us. We would not have need of the state, if we had not sinned. But because of our sin & all its debris, we need 'the powers that be'.
    We need them for protection from enemies, from natural disasters, from our own self-destructive tendencies - we need them when they persecute Christians because even then, God is behind their activity & is using it to propagate the gospel or develop Christ-likeness among His own.
    Of course we ought to critique the state & our leaders, when they are doing wrong (as John did when he spoke against Herod for marrying his sister-in-law). But if anarchy means the overthrow (or non-recognition) of government, if it means affirming the absolute freedom of the individual, than anarchy has nothing to do with the Christian. Christ is our king & our worship is to Him alone, but part of that worship unto Him is to render service, taxes, allegiance, to the authorities He has installed over us.
    Even Jesus submitted to & confirmed the authority of the man who signed His death sentence, Pontius Pilate, when He said
    "You would have no authority over Me, unless it had been given you from above; for this reason he who delivered Me to you has the greater sin." ‭John‬ ‭19‬:‭11‬
    When the state enacts laws that would force us to renounce our beliefs, to deny Jesus, to worship 'our great leader', or steal, or lie, or kill, or dishonour our parents… than yes, we must become law-breakers. But even then, as Christians we would endeavour to be 'submissively non-compliant' showing that while there are some realities we will never compromise, at the same time, we earnestly display our support of the ruling government however flawed it may be. In other words, we find ways to affirm that God has provided that government over us & He will get glory either thru or in spite of it.

    It's getting a bit late and I'm not sure if that all makes sense but hopefully you get the gist…
    Grace & peace,
    Dave

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  2. Hi Dave,
    Glad you read it! :)
    I do think Judges is heavily steeped in a jewish thinking that Israel wasn't really great until the "time of the kings"! However on closer study you will find that the kings time is a far more barbaric time than judges. However...it is often legislated. Just like when one man kills we call it murder. When 1000 kill we call it war..and somehow its a bit better...does not make sense.
    In regards to Pilate, the second part of that verse 11 does not make sense if God had actually given authority to Pilate. Therefore we would need to conclude that Pilates authority is not of God (i.e. its not approved of God). Because if it were so, then Jesus would not have said the one who has delivered me has the greater sin! How could Pilate working under the approval of God be sinning? Yet it seems Jesus is implying that Pilate sin is not as great as the one who delivered himself to Pilate. But still it is sin.

    It is incredible for me to hear you say if we had not sinned we would not need the state but now that we have we need them.
    Is the state our saviour? or Christ? Is my trust in the state for protection or is my trust in God?
    In fact it was the desire for a king in 1 Samuel 8. That really shows the people's rejection of God. It also shows God's disdain for putting a king over them (other than himself).
    It is also interesting to see you write about critiquing the state when they are doing wrong...well then. Is that not all the time? For when the tax they are doing wrong. They are coercing people under threat of violence to hand over property.

    Here is an interesting read, especially regarding the Sermon on the mount, if you are interested.

    https://mega.co.nz/#!lRcHDDgA!wG7PT0JxRl7FZNly-xmGInQMB1GKhFZLyAMOEq7oHxo

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